Alma Tadema
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Alma Tadema Museum
8 January 1836 – 25 June 1912. Most renowned painters.

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unknow artist
St. George and St. Theodore between the Virgin Mary and baby

ID: 56744

unknow artist St. George and St. Theodore between the Virgin Mary and baby
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unknow artist St. George and St. Theodore between the Virgin Mary and baby


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unknow artist

  Related Paintings of unknow artist :. | Hunting | Lady Jane Dudley | Arab or Arabic people and life. Orientalism oil paintings 576 | Young fisherman and his spoils of war | Portrait of Queen Mariana de Austria as a Widow |
Related Artists:
Bundy Horace
American portraits and landscapes painter, 1814-1883
Juan Sanchez-Cotan
Spanish 1561-1627 S??nchez Cot??n was born in the town of Orgaz, near Toledo. He was a friend and perhaps pupil of Blas de Prado, an artist famous for his still lifes whose mannerist style with touches of realism, the disciple developed further. Cot??n began by painting altar pieces and religious works. For approximately twenty years, he pursued a successful career in Toledo as an artist, patronized by the city??s aristocracy, painting religious scenes, portraits and still lifes. These paintings found a receptive audience among the educated intellectuals of Toledo society. S??nchez Cot??n executed his notable still lifes around the turn of the seventeenth century, before the end of his secular life. An example (seen above) is Quince, Cabbage, Melon and Cucumber (1602, in the San Diego Museum of Art). On August 10, 1603, Juan Sanchez Cotan, then in his forties, closed up his workshop at Toledo to renounce the world and enter the Carthusian monastery Santa Maria de El Paular. He continued his career painting religious works with singular mysticism. In 1612 he was sent to the Granada Charterhouse, he decided to become a monk, and in the following year he entered the Carthusian monastery at Granada as a laybrother. The reasons for this are not clear, though such action was not unusual in Cot??n??s day. Cotan was a prolific religious painter whose work, carried out exclusively for his monastery, reached its peak about 1617 in the cycle of eight great narrative paintings which he painted for the cloister of the Granada Monastery. These depict the foundation of the order of St. Bruno, and the prosecution of the monks in England by the Protestants. Although the painter??s religious works have an archaic air, they also reveal a keen interest in the treatment of light and volumes, and in some respect are comparable with certain works by the Italian Luca Cambiaso whom Cotan knew at the Escorial. While Cotan's religious works are unexceptional, as a still-life painter he ranks with the great names of European painting. In spite of his retreat from the world, Cotan??s influence remained strong. His concern with the relationships among objects and with achieving the illusion of reality through the use of light and shadow was a major influence on the work of later Spanish painters such as Juan van der Hamen, Felipe Ramirez, the brothers Vincenzo and Bartolomeo Carducci and, notably, Francisco de Zurbaran. Sanchez Cotan ended his days universally loved and regarded as a saint. He died in 1627 in Granada.
Jan van Gool
Johan, or Jan van Gool (1685 - 1763) was a Dutch painter and writer from The Hague, now remembered mainly as a biographer of artists from the Dutch Golden Age. According to the RKD he learned to paint from Simon van der Does and Mattheus Terwesten. He became a member of the Confrerie Pictura in 1711. He was first regent, and then five years later became director, of the Hague Drawing School from 1720-1734. He spent most of his time in the Hague, but travelled to England twice and is recorded there in 1711. He specialized in Italianate landscapes. He is best known today for his book of artist biographies, otherwise known as the "Nieuw Schouburg". The full title is De Nieuwe Schouburg der Nederlantsche kunstschilders en schilderessen: Waer in de Levens- en Kunstbedryven der tans levende en reets overleedene Schilders, die van Houbraken, noch eenig ander schryver, zyn aengeteekend, verhaelt worden. (The Hague, 1750).






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